نعم العبد إنه أواب. متن و ترجمه سوره ص + عکس و صوت

Allah took him out of the difficult situation by the Command: "Take a broom ' containing as many sticks of straw as the number of the stripes you had sworn to give;then strike the person just once with the broom so as both to fulfil your oath and to avoid giving undue trouble to the person concerned How excellent in Our service! Dialah sebaik-baik hamba adalah Nabi Ayub
Swahili - Al-Barwani : Na shika kicha cha vijiti tu mkononi mwako kisha ndio upigie nacho wala usivunje kiapo Hakika tulimkuta mwenye subira mbora wa waja kwa hakika alikuwa mwingi wa kutubu• " Some jurists hold the view that this concession was specially meant for the Prophet Job, and some others think that other people also can take advantage of it Therefore, they remain hopeful of His mercy, no matter how long they might have to suffer the distress

آیه 30 سوره ص

Sesungguhnya Kami dapati dia seorang yang sabar.

16
التدبر و التفكر فى آية ووهبنا لداود سليمان نعم العبد إنه أواب
This verse supports this second tradition, for if keeping oneself from an improper thing had been the atonement for the oath, Allah would not have told the Prophet Job to strike the broom once and fulfil his oath, but would have said: "Do not do this improper thing, and your restraint itself is the atonement for your oath
هل نذر أيوب عليه السلام أن يضرب زوجته مائة ضربة ؟
" Truly We found him full of patience and constancy
نعم العبد إنه أواب
Several Ahadith show that the Holy Prophet, in order to inflict the prescribed punishment on a fornicator who was too iII or too weak to receive a hundred stripes, also adopted the method taught in this verse
The second view has been adopted by Imam Abu Hanifah, Imam Abu Yusuf, Imam Muhammad, Imam Zufar and Imam Shafe' i "pledge allegiance" Searches for the whole phrase instead of individual words Wildcards e
For a person who practises pretence for such impious objects, in fact, tries to deceive God Which mosque was built first? " He replied, "Al-Masjid-ul-Aqs-a i

آیه 44 سوره ص

Therefore, in the Shari 'ah those pretences only are lawful, which are adopted to remove injustice and.

30
فصل: إعراب الآية (26):
Somali - Abduh : Kuna qabo gacantaada xidhmo laamo ah kuna garaac hana jabinin dhaarta waxaana ku ognahay inuu yahay samre addoon fiican ah toobadkeenna badan• " He replied, "Forty years
فصل: إعراب الآية (26):
إعراب: قال تعالى:ووهبنا لداوود سليمان نعم العبد إنه أواب
Thereupon the Holy Prophet commanded: "Take a branch of the palm tree with a hundred twigs on it and strike him therewith once and for all
sin and evil from one's own self or from another person, otherwise practice of pretence is highly sinful if it is employed for the purpose of making the unlawful Iawful, or evading the obligatory duties and righteous acts However, the jurists lay the condition that some part of every twig or piece of straw must strike the culprit, and even if only one stroke, it must also hurt the culprit; that is, it is not enough just to touch him but he must be struck with it
The first view has been cited by Ibn 'Asakir from Hadrat 'Abdullah bin 'Abbas and by Abu Bakr al-Jassas from Mujahid, and Imam Malik also held the same view " Ahkam al Qur 'an

متن و ترجمه سوره ص + عکس و صوت

"And take in thy hand a little grass, and strike therewith: and break not thy oath.

نعم العبد إنه أواب
For if he carried out the oath, he would be inflicting pain on an innocent person, and if he did not, he would be committing the sin of breaking the oath
آیه 44 سوره ص
When AIlah restored him to health and the anger of the illness was gone, he became worried as how to fulfil the oath
[3] من قوله تعالى: {وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ} الآية:30 إلى قوله تعالى: {نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ} الآية:44
So much so that if they get involved in a moral dilemma due to a state of agitation, Allah shows them a way out of it- in order to save them from evil, as He showed a way to the Prophet Job